By Anna Jarzab
Carly: She used to be candy. shrewdpermanent. Self-destructive. She knew the secrets and techniques of Brighton Day School’s such a lot privileged scholars. secrets and techniques that bought her killed.
Neily: Dumped by way of Carly for a infamous undesirable boy, Neily didn’t resolution the telephone name she made earlier than she died. If he had, perhaps he can have helped her. Now he can’t get clone of her useless physique out of his mind.
Audrey: She’s the explanation Carly received knotted up with Brighton’s quickly crowd within the first position, and now she regrets it—especially because she’s confident the police have placed the inaccurate individual in penitentiary. Audrey thinks the assassin is an individual at Brighton, and he or she wishes Neily to aid her discover who it is.
As reluctant allies Neily and Audrey dig into their shared prior with Carly, her involvement with Brighton’s darkish goings-on involves mild. yet understanding how Carly and her killer healthy into the twisted drama will strength Audrey and Neily to stand tough truths approximately themselves and the lady they couldn’t store.
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Extra resources for All Unquiet Things
Exponents of the female cultivation-through-piety ideal offered alternatives which differed from those philosophies considered acceptable to most people in Victorian America. By the postbellum period, many people were in agreement that women should be educated, but few concurred with the idea that this instruction should prepare them for anything but domestic or practical duties. 64 The cultivation- chapter 1: women’s missionary societies 45 through-piety ideal offered a third option, not yet considered by secular scholars of woman’s history.
23 Wheeler’s description of these female society members’ oratorical endeavors is at odds with Victorian America’s emphasis upon a woman’s social relatedness and the expectation that she work for the good of her society rather than herself. 25 Little is known of the ﬁrst Southern Methodist female effort at missionary work that began in 1824 when a home missionary society was organized in Jonesboro, Tennessee; however, women who established missionary societies during the 1830s were chronicled in female Methodist missionary histories.
85 chapter 1: women’s missionary societies 49 The monies raised were reﬂective of the popularity of the missionary movement, and especially the Methodist society, for American women. The successes of both the Northern and Southern female societies had important ramiﬁcations with regard to relations with the Methodist Episcopal Board. 86 The women of the Northern WFMS would remain autonomous until the 1939 uniﬁcation of the male and female boards of the Northern and Southern Methodist Episcopal Churches, and the Methodist Protestant Church.
All Unquiet Things by Anna Jarzab